The Parthenon (447-432BC) was dedicated to Athena, daughter of Zeus, and she was therefore one of the major figures in the Greek Parthenon. She was the goddess of wisdom, learning, the arts, household crafts and was the patroness and protector of Athens. Thus, Greek party was focused towards a state of enlightenment as hostile to (Persian) barbaric darkness, chaos and violence. It symbolized a civilized world of beauty, stability and harmony. But the Parthenon statues could also stand for political power and violet ambition. It was built on the site of an earlier temple ruined by the Persians. Its location - it sits on the Acropolis - dominates Athens. It draws the citizens eyes upwards, automatically elevating him in body and spirit, filling him with awe, civic pride, perhaps even idolatry of such an impressive monument of power and beauty. This could, so to speak, remove him tow the line, uphold the status quo, and remain an upright, law-abiding citizen.
The sculptures of the Parthenon expressed nifty religious and mythic history and beliefs. When the Athenian citizen of ancient Greece looked up to the entrance of Athenas temple, he saw those Olympian gods, with their beautiful bodies copiously clothed...their mythical personalities symbolized in their poses and attributes - figures from a living religion whose cults went back end to the Bronze Age .
This was deduction that the Athenian artists had not lost(p) touch with their religious roots . Their work was visible proof and reinforcement of a lasting legacy of a planted cultural/religious heritage, not only for Athenians but the tarry of the world.
The influence of the Parthenon was vast because it stood as a symbol for politeness and rationality. Its sculpture was highly public - the official manifestation of urban center and cult, a statement of the ascendancy of...
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