Response paper Anthropological Editions Essay #15 "When Brothers Share a Wife"

Significant Concept: Goldsteins article focuses on the overlap between the internal group, defined as those individuals that live in a virtuoso household together, and the kin group, or people who view themselves as relatives, within a certain Tibetan society turn up Limi, Nepal. According to the article, the idea of polygyny - the taking of more than one married woman by a single man - is utilized by consanguine brothers for primarily economic reasons in addition to reasons of tradition. Because of the magazine requirement of the subsistence economy, a man setting up a monogamous household would find it difficult if not unrealizable to farm, manage the animals, and care to his husband duties. The author likens the practice to the power Western practice of primogeniture, or land granted to the firstborn male heir, that was practiced in the last century. Goldstein further explains that the haoma of bride-sharing that is practiced allows the brothers to enjoy a more secure and higher(prenominal) standard of living, as each man would uphold access to the family estate and property rather than dividing it amongst all the familial heirs. In this same context, the article provides the reduction in existence growth (and reduction on the resources as well) polyandry provides as another(prenominal) possible, though for the most part discounted, reason for the practice.



Because the soil is arid and largely infertile, only select areas of terraced land are available as farmland to the Tibetans. The infertility of the soil coupled with the harsh Himalayan climate introduces a seeming carrying capacity of the region; that is, in that respect seems to be a limit to how large a state the land can support. The article concludes by discussing the decline of polygamous marriages, and even goes so far as to describe that the practice may be completely gone within a single...

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